David Goatly writes:
Relevant preaching today must confront directly the pervasive violence that infects the world. Relevant preaching for African American life must unapologetically challenge violence that is experienced within and inflicted from without their communities.
When exegeting a text of scripture, we often spend a lot of time looking at what is in the text. And this is right. We put forth a lot of effort to read the text in the original languages if we have facility in them. We put forth effort to look at the narrative, theological, socio-cultural, and other important dimensions of the text.
In the next seven posts we will take you step by step through a system of sermon preparation that is based in the African American Tradition. I have called it the “Supercharge Your Sermons” system. The first phase is to have preparatory planning.
In today’s postmodern world with its severe reaction to the certainty that modernity seemed to have, there is in some quarters a great conflict with saying anything. Everytime you say anything there are some who would question the very idea of saying anything. You cannot know…whether it is the parishioner who says, “You cannot know my circumstances” or the philosopher who says, “Your appropriation of Truth is always clouded by your social circumstances!” Or, you need to open your eyes to other possibilities.
In the sermon, people will often turn you off if you don’t have a strong start. They will leave (either mentally or physically) if the middle doesn’t have places to capture their attention. But they will not remember anything if the end is not strong.
Hello,
I have decided to take my training at Vanderbilt Divinity School and my preaching experience, as well as my three years of being the primary contributor to SoulPreaching.Com, and boil it down to a 6 month online preaching course!!
The name of the program is: “Supercharge Your Sermons.” This promises to be the primary online preaching course that teaches preaching in the African American Tradition!
Evans Crawford writes: “There is a spiritual shift in the preacher’s soul so that the preacher does not preach at or to, but with the congregation.”
I was listening to a preacher this weekend preaching a sermon that began to sound like this:
The Bible Character is no good. The Bible Character did wrong. Let me tell you how bad this Bible Character was.
Then the preacher began to rail into the congregation.
Some of you are just like that Bible Character. You are mean like that character. You don’t have compassion. You don’t have the Love of God. You are just as bad and you better straighten up.
Then the preacher gave the appeal.
If anyone wishes to come to Jesus please come down.
Sometimes you will find a preacher who studies impeccably, the preacher brings together sermons that make the people shout and holla. The preacher gets invitations to preach in many locales, but there is no lasting change among the hearers. They come, shout at the entertaining presentation and leave. There can be many reasons for such an outcome. However, one of the primary ones is a lack of prayer.
It has been about seven years since I took the course “Theology and Preaching in Worship” from Vanderbilt Divinity School under Dr. L. Susan Bond, but I will ever be thankful to her for her prodding of the students to have a sound theological rationale for all that we do. It was in that class that I was introduced to the marvelous works of the Lutheran theologian Marva Dawn.
James Harris, in Preaching Liberation, writes:
I am suggesting that style and substance are partners in preaching liberation. The way the sermon is preached–the style of delivery, the involvement of body and mind, the engagement of the audience, the rhythmic crescendos and decrescendos of the voice punctuated by staccato cadences and words uttered in musical style–all this is, to a degree, as important as the substance of what is being said.
Dr. Gardner Taylor, in How Shall They Preach wrote:
Most of us discover that sermons are born of a mysterious romance between preparation and inspiration. Dr. Paul Scherer used to say that inspiration is 10 percent genius and 90 percent firm application of the seat of the pants to the chair.
James Harris, in Preaching Liberation writes:
Jesus didn’t come after John Inquiring about a consensus of beliefs or taking an opinion poll in order to tell folk what they wanted to hear or reinforce what they had already heard. No! Jesus didn’t come “shucking and jiving,” not even praying and singing…He came with a message–a message from God and the power of the Holy Spirit.