I have referred to the power that lies in the parables. They are like dynamite that can blow up at any time. We do well to tread lightly around these powerful stories that attack our complacency. Sometimes when I say things like that, preachers chalk this up to simple hyperbole. They see the parables simply as a story that illustrates various aspects of truth, like many other stories.

They often use stories to support their points and see them as powerful pictures to help them move their sermons forward. This is definitely true, and I do not wish to minimize the importance of using scripture in general and parables in particular as illustrations in our sermons. But if you do that, please don’t domesticate the parable before using it. Don’t rob them of their power to shake us and thus change us.

The Workers In The Vineyard

You are not convinced. I don’t blame you. Let’s take a quick look at a common parable. Remember the workers in the vineyard from Matthew 20:1-16. The “Master of the house” went out and found workers and made a deal…you work for me today, and I will give you a denarius.” (Matthew 20:2) A denarius is a Roman coin that represented a day’s wage. OK, these folks started working knowing that they would be well paid for their work. The workers get what is expected of them. This was a “fair” deal.

After asking those workers to work, the Master apparently needed more workers and so the Master of the house went out to get more workers. Only this time he promised them “whatever is right.” (Matthew 20:4) Note the text emphasizes “fairness.” The Master told them he would pay them whatever is right. Then later in the day, at the 6th, 9th, and even 11th hour, the Master goes and gets other workers to go work in the vineyard.

Then The Master starts to mess with our heads. The story goes wrong. The Master of the house lines up all the workers gives every last one of them a denarius. All of them receive a day’s wage. But some of them only worked for an hour. The men who had worked all day were upset. They had poured sweat for the master in the vineyard. They had worked all day. You know how it is to work outside during the heat of the day. There is no reason to believe that they hadn’t worked “like a dog.” There is no evidence that they took a long lunch. No they “worked.” And yet the Master of the house decides to give them the same wage as the ones who came in at the last minute and did not have to bear the heat.

Was the All Day Worker Justified?

What a story. Now, let me ask you, “Was the all day workers justified in their anger?” If you have not struggled with the idea of the all day worker being justified in getting mad, then you are not ready to preach this passage. Too often we allow our piety to get in the way of struggling with the text. Too often we want to quickly “defend” God’s actions and thus end up not allowing the text to do what the text can do.

But no, this story is against all we know. It is against what is fair. The Master of the house said he would give them “whatever is right,” but was that right? I can hear some columnists saying that the Master of the house is promoting sloth. How are you going to get anyone to work if you follow such a program? Who is going to come out tomorrow and work all day if we follow that method of payment?

I can hear others claiming that the Master of the house is attacking the very foundation of our society. He is attacking our economic system. He is attacking fairness. He is attacking all that is right and good. In fact if this story appeared anywhere else than in the Bible we would jump on board the side of the day long worker ready to attack the Master of the house.

Don’t get me wrong, the all day workers were wrong, but not because they were evil. That is how we generally tell the story. We make it seem like the all day worker was being very illegitimate for being angry. We accuse them of not being loving. We accuse them of arrogance. We accuse them of thinking they were better than the other workers. No, they were not wrong because they were judging according to our normal understanding of “fairness.” They were wrong because they were judging according to our economic system, according to our way of life, the all day workers were right. In fact, according to those things, the master of the house was not playing fair, he was attacking our very way of life by setting up this way of being and living.

That is the Point!!

And that is the point of the parable. It was designed to shock us into a realization that the present order is not God’s order. It was an attempt to remind us that the economic system and even our concept of fairness are not the “Kingdom of God.” No, it is the kingdom of men. It is an attempt to shock us out of the ridiculous notions that we have. It is attacking the very notion that would make God a Republican elephant or a Democratic donkey. It is an attack on the very mindset that is at the root of all of our idolatry that turns God into our clan, group, political party, country, or even denomination. No, this story can’t make sense unless you change your mindset.

Remember the reason for telling this parable was to let us know what “the kingdom of heaven is like…” (Matthew 20:1) And then the master reminds the worker, “I gave you what I promised….and furthermore…the first shall be last in the kingdom.”

Robbing It of Its Surprise, Robs It Of Its Power To Transform

What we do, so often is rob the parable of its “surprise.” To repeat, we preach it as if the all day workers had no point. We preach it as if they were simply arrogant for wanting more. Some of us even go so far as to question the motives of the all day workers. They were greedy…

And then we further act as though this story has no implications for anywhere but “church.” God is gonna take to heaven folks who just got in at the end….so you ain’t got no right to be mad at them coming in at the end…you ain’t got no right to be selfish about the church…you ain’t got no right to think you own the church pew you sat on because you been coming to this church all these years….

That’s how we preach it…and there are elements of truth in that reading, but when we preach it like that, we rob it of its ability to transform us and transform our way of living not just in church, but all the rest of the days of the week. When we turn the all day workers into villains who made an unreasonable request, we lose the reality that they were simply working according to the “kingdom of humanity” and have the same mindset that we have. We know if someone informed us that their boss acted like the Master of the house, we might suggest that they stop working for that boss. Some of us would suggest that the person should show up late since you are going to get paid anyway…That’s the point!!! The story is an attack on our very idea of what is fair in the Kingdom of Heaven. It won’t make sense to you unless you change your mindset….

No, the workers who worked all day weren’t wicked and arrogant. They didn’t need to change from being wicked and arrogant to being righteous…no they needed to have a paradigm shift from human thinking to God thinking. That is the point!!! And we need that same change. We need that same change in mindset from the kingdom of humanity to the kingdom of God. That is why we were given the parables. And I pray that we will allow that powerful shift to enter our sermons now and ever.

4 thoughts on “The Radical Nature Of The Parables

  1. min. walker says:

    I will definitely admit that is how i viewed this parable and then after digging deeper and reading what you had written my eyes begin to see all typed of different angles as to how to address and or respond to this parable in relation to sinners and saints. Folk that came to the Lord shortly before they left this earth and then we, saints, judging them as to say they didn’t put in work so why would they make it to the kingdom of heaven. Or like you said why try to live holy and righteous when you can just act like a habitual sinner and then maybe get the opportunity to come to the Lord in the last dying minutes of your life. We as believers need a paradigm shift in our way of thinking about the kingdom of heaven, about God, about His judging vs our own. That will have you checking yourself before you wreck yourself and others. Love the topic my brother.

  2. Everytime I read this particular parable, I view it as the parable that destroys the senority factor in Church. I understand that it is very difficult for some saints to set asside their belief that they are some how special saints because they have been in Church the longest. The only problem with this mind-set is that it may cause you to lose sight on God’s amazing power to cleanse the sinner. And if you are not careful, you may develop thoughts that try and convince you that certain individuals don’t even deserve to be saved!

    I am so glad that you brought out the “main point” of the parable that we all need a change in mind-set from the kingdom of Humanity to the Kingdom of God. We as saints have defected from man’s kingdom, and have now been granted citizenship in the Kingdom of God. Dynamite relevation Elder Cox II…

  3. Sherman Haywood Cox II says:


    The seniority factor in church is one of the common readings of the text. And it is true, but it doesn’t deal with the reality that by destroy the seniority factor in church the Master turned the very foundation of our understanding of “what is fair” upside down.

    This turning the foundation upside down has implications in church, but also in all of our lives and relationships with others…

  4. JImmy Stanfield says:

    “If you have not struggled with the idea of the all day worker being justified in getting mad, then you are not ready to preach this passage.”


    “It is attacking the very notion that would make God a Republican elephant or a Democratic donkey. It is an attack on the very mindset that is at the root of all of our idolatry that turns God into our clan, group, political party, country, or even denomination. No, this story can’t make sense unless you change your mindset.”

    And this.

    Brilliant observations Bro. Cox!

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